CIVIL REBELLIONS AND TRIBAL UPRISINGS-1757-1900 :
BENGAL AND EASTERN INDIA
THE SANYASI REVOLT:
The coming of the British brought with it economic hardships symbolized by the massive famine of 1770, and a general callousness on the part of the Company’s stooges.
The restrictions imposed on visits to holy places estranged the Sanyasis.
The Sanyasis retaliated by organizing raids on the Company’s factories and state treasuries.
Only after prolonged military action could Warren Hastings contain the raids by the Sanyasis.
Famine, enhanced land revenue demands and economic distress goaded the Chuar aboriginal tribesmen of Midnapore district to take up arms. The uprising lasted from 1766 to 1772 and then, again surfaced between 1795 and 1816.
The Ho and Munda tribesmen of Chhota Nagpur challenged the Company’s forces in 1820– 22, then again in 1831, and the area remained disturbed till 1837.
KOL MUTINY (1831):
This covered Ranchi, Singhbhum, Hazaribagh, Palamau and the western parts of Manbhum.
The trouble started with large-scale transfers of land from Kol headmen (Mundas) to outsiders like Sikh and Muslim farmers.
The Kols of Chhota Nagpur resented this and in 1831, the Kol rebels killed or burnt about a thousand outsiders. Only after large–scale military operations could order is restored.
KANDH UPRISING (1837-56):
This covered Ghumsar, China–ki–Medi, Kalahandi and Patna. The Kandhs retaliated under Chakra Bisoi against the British efforts to put an end to the Kandh’s practice of human sacrifice (Mariah) first through persuasion and later through force. The Kandhs fought with tangis, a sort of battle axe, bows and arrows and even swords.
The Santhals of Rajmahal Hills resented the oppression by revenue officials, police, money– lenders, landlords, in general, by the “outsiders” (whom they called Diku). The Santhals under Sido and Kanhu rose up against their oppressors, declared the end of the Company’s rule and asserted themselves independent in 1854.
It was only in 1856 after extensive military operations that the situation was brought under control. Sido died in 1855, while Kanhu was arrested in 1866. A separate district of Santhal Parganas was created by the Government to pacify the Santhals.
The British had pledged to withdraw after the First Burma War (1824-26) from Assam. But, after the war, instead of withdrawing, the British attempted to incorporate the Ahom’s territories in the Company’s dominion.
This sparked off a rebellion in 1828 under the leadership of Gomdhar Konwar. Finally, the Company decided to follow a conciliatory policy and handed over Upper Assam to Maharaja Purandar Singh Narendra and part of the kingdom was restored to the Assamese King.
After having occupied the hilly region between Garo and Jaintia Hills, the East India Company wanted to build a road linking the Brahmaputra Valley with Sylhet. For this, a large number of outsiders including Englishmen, Bengalis and the labourers from the plains were brought to these regions.
The Khasis, Garos, Khamptis and the Singhpos organized themselves under Tirath Singh to drive away the strangers from the plains. The uprising developed into a popular revolt against British rule in the area. By 1833, the superior English military force had suppressed the revolt.
Karam Shah was the founder of the Pagal Panth, a semi–religious sect having influence in the northern districts of Bengal. An activist fervor to the sect was impacted by Tipu, the son and successor of Karam Shah.
Tipu was motivated by both religious and political motives and took up the cause of the tenants against the oppression of the Zamindars. Tipu captured Sherpur in 1825 and assumed royal power. The insurgents extended their activities to Garo Hills. The area remained disturbed in the 1830s and 1840s.
The Faraizis were the followers of a Muslim sect founded by Haji Shariat–Allah of Faridpur in Eastern Bengal.
Advocated radical religious, social and political changes.
Shariat–Allah, son of Dadu Mian (1819–60) organized his followers with an aim to expelthe
English intruders from Bengal.
The sect also supported the cause of the tenants against the Zamindars.
The Faraizi disturbances continued from 1838 to 1857.
Most of the Faraizis joined the Wahabi ranks.
For over three decades, the Munda Sardar of Chhota Nagpur had been struggling against the
destruction of their system of common land–holdings by the intrusion of Jagirdars, Thekedars
(revenue farmers) and traders–moneylenders. During the last decade of the nineteenth
century, the Mundas rose under Birsa Munda in a religious movement or rebellion (Ulgulan)
with an agrarian and political content.
They aimed to establish a Munda rule in the land by killing Thekedars, Jagirdars, Rajas and
Hakims. To bring about the liberation, Birsa gathered a force of 6,000 Mundas armed with
swords, spears, battle–axes, and bows & arrows. Birsa was, however, captured in 1900 and
he died in jail the same year.
An aboriginal tribe concentrated around Khandesh, revolted against their new masters, the
East India Company, fearing agrarian hardships and the worst under the new regime. One of their leaders was Sewaram.
The Bhils revolted in 1817-19, and again in 1825, 1836 and 1846.
The British interfered in the internal feuds of the Cutch and, in 1819, defeated and deposed
the ruler Rao Bharamal in favour of his infant. A British resident governed the areas as the de
facto ruler with the help of a regency council.
The administrative innovations made by the regency council coupled with excessive land
assessment caused deep resentment. The news of the British reverses in the Burma War
emboldened the chiefs to rise in revolt and demand the restoration of Bharamal. After
extensive military operations failed to control the situation, the Company’s authorities were
compelled to follow a conciliatory policy.
A resentment against the alien rule coupled with the exactions of the Gaekwar of Baroda
supported by the British Government compelled the Waghera chiefs of Okha Mandal to take
up arms. The Wagheras carried out in roads into British territory during 1818-19. A peace
treaty was signed in November 1820.
The Kolis living in the neighbourhood of Bhils rose up in rebellion against the Company’s rule
in 1829, 1839 and again during 1844-48. They resented the imposition of Company’s rule
which brought with it large-scale unemployment for them and the dismantling of their forts.
The Ramosis, the hill tribes of the Western Ghats, had not reconciled to British rule and the
British pattern of administration. They rose under Chittur Singh in 1822 and plundered the
country around Satara. Again, there were eruptions in 1825-26 and the disturbances continued
The disturbance occurred again in 1839 over deposition and banishment of Raja Pratap Singh
of Satara, and disturbances erupted in 1840-41 also. Finally, a superior British force restored
order in the area.
SURAT SALT AGITATIONS:
A strong anti–British sentiment resulted in attacks by local Surat population on the Europeans
in 1844 over the issue of the Government’s step to raise the salt duty from 50 Paise to one
Faced with a popular movement, the Government withdrew the additional salt levy. And, again
in 1848, the Government was forced to withdraw its measure to introduce Bengal Standard
Weights and Measures in face of people’s determined bid to resort to boycott and passive
KOLHAPUR AND SAVANTVADI REVOLTS:
The Gadkaris were a hereditary military class which was garrisoned in the Maratha forts.
These garrisons were disbanded during administrative reorganization in Kolhapur state after
1844. Facing the spectre of unemployment, the Gadkaris rose in revolt and occupied the
Samangarh and Bhudargarh forts. Similarly, the simmering discontent caused a revolt in
REVOLT OF RAJA OF VIZIANAGARAM:
The East India Company invited the wrath of the people of Northern Sarkar when, after the
acquisition of these territories in 1765, it demanded a tribute of three lakh rupees from the
Raja and also asked the Raja to disband his troops.
The Raja supported by his subjects rose up in revolt. The Raja died in a battle in 1794. Finally,
the Company offered the estate to the deceased Raja’s son and reduced the demand for
The Poligars of Dindigal and Malabar rose up against the oppressive land revenue system
under the British during 1801–06. Sporadic rising of the Poligars in Madras Presidency
continued till 1856.
DIWAN VELU TAMPI’S REVOLT:
The East India Company’s harsh conditions imposed on the state of Travancore, after both of
them agreed to a subsidiary alliance arrangement under Wellesley in 1805, caused deep
resentment. The ruler failed to pay the subsidy and fell in arrears.
The high-handed attitude of the Company compelled the Diwan, Velu Tampi, to rise against
the Company, assisted by the Nair battalion. A large military operation had to be undertaken to
The hill tribesmen of Rampa in coastal Andhra revolted in March 1879 against the
depredations of the government-supported Mansabdar and the new restrictive forest
regulations. Only after a large military operation could the rebels are defeated in 1880.
Essentially an Islamic revivalist movement founded by Syed Ahmed of Rai Bareilly who was
inspired by the teachings of Abdul Wahab (1703-87) of Saudi Arabia and Shah Waliullah of
Delhi. Syed Ahmed condemned the western influence on Islam and advocated a return to pure
Islam and society as it was in the Arabia of the Prophet’s time.
Syed Ahmed was acclaimed as the desired leader (Imam). A countrywide organization with an
elaborate secret code for its working under spiritual vice–regents (Khalifa) was set up, and
Sithana in north-western tribal belt was chosen as a base for operations. In India, its important
centre was at Patna though it had its missions in Hyderabad, Madras, Bengal, UP and
Since Dar–ul–Harb (the land of Kafirs) was to be converted into Dar–ul–Islam (the land of
Islam), a jihad was declared against the Sikh kingdom of the Punjab. After the defeat of the
Sikh ruler and incorporation of the Punjab into the East India Company’s dominion in 1849, the
English dominion in India became the sole target of the Wahabis’ attacks.
Played an important role in spreading anti–British sentiments. A series of military operations by
the British in the 1860s on the Wahabi base in Sithana and various court cases of sedition on
the Wahabis weakened the Wahabi resistance, although sporadic encounters with the
authorities continued into the 1880s and 1890s.
Founded in 1840 by Bhagat Jawahar Mai (also called Sian Saheb) in western Punjab. After
the British took the Punjab, the movement transformed from a religious purification campaign
to a political one.
Its basic tenets were abolition of caste and similar discriminations among Sikhs, discouraging
the eating of meat and taking of alcohol and drugs, and encouraging women to step out of
In 1872, one of their leaders, Ram Singh, was deported to Rangoon.
Weaknesses of these Uprisings;
These uprisings were massive in totality but were, in fact, localized and isolated.
They were the result mostly of local grievances.
The leadership was semi-feudal in character, backward- looking, traditional in outlook and their
resistance represented no societal alternative.
These rebellions were centuries old in form and ideological-cultural content.
The less recalcitrant of these were pacified through concessions by the authorities.
On the whole, however, these rebellions were able to establish valuable traditions of local
resistance to authoritarianism.